Sambia And Hutterite Societal Threats :: essays research papers

Threats be e actuallywhere. Every community in the instauration faces some sort of threats from time to time. These threats cornerstone be large or small, can come from inside or outside of the colony, and can arrive at devastating effects on the group as a unhurt or as individuals. Quite often, parallels can be drawn mingled with societies that hand over nothing to everything in common. This is found when comparing two dramatically different groups in the Sambia and the Hutterites.When first comparing the Hutterites and Sambia, one notices the glaring differences. The Sambia are a tribe living in the jungles of New Guinea. The Hutterites are a group that lives communally on large farm areas. The Sambia live what looks to almost an uncivilized and savage way of life. The Hutterites live in established communities with numerous modern conveniences. The Sambia is a black tribe, while Hutterites are white. After these provable differences, it is hard to imagine that there wou ld be anything in common between the two groups. Looking deeper into the groups, it is easy to find several instances where they have very similar societal threats. Both the Sambia and Hutterite groups face threats from inside their communities. These internal threats can be very minor to something that might tear the group apart. virtuoso example of an internal threat comes from the sex differences that exist in distributively group. Both the Sambia and Hutterites have specific male and female person gender roles. The Sambia workforce are the warriors, leaders and hunters. The women cook, raise children and gather certain crops. In the Hutterite community, the men are farmers, both group and spiritual leaders, and top of the hierarchical ladder. The women have the household duties of cleaning, cooking, child rearing and clothes making. There is no deflexion from these distinct gender roles. In both societies, women are seen as being beneath the men and having to follow the ord ers of men.In both of these groups, the women marry in from an outside group. The women come into the home of the husband, with all of his family and friends surrounding them. She does not subsist anyone there, and must start anew. This and the distinct gender roles lead to male and female subcultures. The Sambia women do not understand the mens rituals, make fun of them and do not share in the joy they receive from the process.