Brutus in an Honorable Man.

Estne Virtus? Confucius said that, People with deservingness essential declaim out people who come up to are non all guileless. Confucius lived in China around 500 BCE and voiced novel opinions on virtue, politics, ethics, and former(a) abstract ideas. Even today, thousands of years later, more people believe in Confucianism. Confucius was very plainspoken. In Shakespeares Julius Caesar no man is more than vocal than Brutus. He assassinates Caesar, pleads to the people for their support, and conducts war with Octavian and Marc Anthony. But is he virtuous? Brutus is not necessarily virtuous he does all of these actions to gain glory and to shew his virtue.Everyone should aspire to be virtuous. However, as seen by Marc Antony and Cassius manipulating Brutus and Brutuss shoemakers last, excessive hobbyhorse of virtue can be detrimental. Brutuss excessive obsession for virtue leads to his failure. Brutus loves Julius Caesar however Cassius manages to turn Brutus against C aesar by taking advantage of Brutuss obsession with virtue. Cassius urges Brutus to conceive of of the world and kill Caesar for the good of Rome (1. 2 329). Cassius explains to Brutus that Caesar must be killed in order to preserve Rome, and not because of any other reason, like Cassiuss jealousy.Cassius explains that Caesar is unfit, saying that Caesar cannot even swim, and unworthy to regulate Rome, saying that Brutus is more fit. Brutus does not respond to the statements made by Cassius, and draws more attention to the general shouts of the people (1. 2 139). Brutus avoids the questions and must recount time to come of Cassiuss reasoning, Brutus needs time to consider if the confederation is virtuous or not (1. 2 174). If virtuous, then he forget act. Although Brutus does admit that Brutus had rather be a villager / than to repute himself a son of Rome / below these hard conditions at this time / is like to lay upon us (1. 181-184). Brutus dislikes the debase that the ty ranny of Caesar brings to Rome. He thinks it detracts from his own virtue. He cares for his virtue. Later on, Cassius also sends earn to Brutus posing as Roman citizens. Cassius gives Brutus the impression that citizens beg him to speak, strike, and redress (2. 1 49). When Brutus thinks that the people want Caesar to fall, Brutus tells himself that he joins the conspiracy for the people. In actuality, he joins the conspiracy not to preserve the Republic but to show virtue, to look better, more virtuous, in the eyes of the Roman people.Brutus is not have-to doe with for the people, but for his experience when he joins the conspiracy. Brutus should kill Marc Antony when he has the chance, and not be so concerned for his own image. For instance, when Cassius proposes to Brutus that they kill Antony along with Caesar, Brutus thinks that by killing Antony the people will look to him as butcher and not a sacrificer (2. 1 179). Instead, Brutus wants the conspirators to appear to the ea rthy eyes as purgers, not murderers (2. 1 192 193). This shows that Brutus bases his choices on whether or not people would view him as virtuous.Although, he acts foolishly, for he not altogether prevents the conspirators from killing Antony, he allows Antony, Caesars right hand man, to speak ending in Caesars funeral. To Brutus, Antony can do nothing more than Caesars arm / When Caesars head is cut off (2. 1 195-196). Brutus lets Antony speak because it would be viewed as an act of kindness and forgiveness to what was an enemy previously. When Antony enters the ambo after Brutus, he wins the crowd and convinces them of the conspiracys evil. The crowd, the Roman people, right away want to set fire to the traitors houses (3. 269). Brutus thinks he crowds for the people, though the people think otherwise. If Brutus had killed Antony, and not been so concerned about virtue, Brutus would have been able to keep in Rome, remain loved by his people. Brutus commits suicide because he b elieves that doing so will cause people will think of him as virtuous. Brutus is left field to fight Antony and Octavian by himself at Philippi because Cassius kills himself. K instantaneouslying the circumstances, Brutus would rather terpsichore in the pit himself than tarry till they push him (5. 28-29). Brutus would just as soon kill himself than have himself killed. His reasoning come from the Roman impression that when a person faces dishonor, maybe a military loss, killing oneself is a virtuous way to still obtain honor in acrimony of what occurred. He declares I love / the name of honor more than he fears death and so he runs onto his sword (1. 2 95-96). In doing so Brutus has now doomed the preservation of the Republic for the people. If Brutus had cared for the people, he would have continued to fight for them. Brutus shows that, ontrary to what he says, he has the most concern for his own image and not the well-being of the Roman people. Brutus is a selfish man, not a vi rtuous man. Brutus fails not because he obtains an excessive amount of virtue, but because he catch for virtue excessively. He hunts for glory and virtue so obsessively that he loses sense of what he believes in. Brutus is known to many as the man of not bad(p) virtue. Although, the virtue of Brutus is forced, unnatural. In the end, this in itself is not virtuous. Virtue, or any characteristic, comes from the flair in which an action is performed and not the result.Odysseus is a similar man. He does many virtuous acts, although he acts knowingly that his effect, the result of his actions, will be virtuous. Odysseus took on both Scylla and Charybdis, evil sea monsters, so he himself could demonstrate his topnotch virtue. Many of his shipmates, and nearly himself, are killed. Odysseus survives become more virtuous, more honorable, for hold up both monsters. Although, if one looks towards how these men performed these actions, they see no virtue. After all, it is not what one does , but how one does it.